张远和:论劝诱改宗的宪法界限

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张远和  
The European Convention on Human Rights and Church-state Relations: Pluralism vs. pluralism,30 Cardozo L. Rev.2575(2009).

   [50]Keturah A. Dunne, Addressing Religious Intolerance in Europe: The Limited Application of Article 9 of the European Convention of Human Rights and Fundamental Freedoms,30 Cal. W. In’l L. J.117(1999).

   [51]Jennifer Heider,Unveiling the Truth Behind the French Burqa Ban: The UnwaiTanted Restriction of the Right to Freedom of Religion and the European Court of Human Rights,22 Ind. Int'l&Comp. L. Rev.93(2012).

   [52] E. Stanley Jones,The Christ of the Indian Road,Abingdon Press,1925.

   [53]Life and Thoughts of Mahatma Gandhi, UNESCO Paris 1958,p.60.

   [54]Gandhiji on Religious Conversion, Mani Bhavan Gandhi Sangrahalaya Mumbai 2002, pp.13,23.

   [55]Selected Works Of DR. B. R. AMBEDKAR: Essays on Untouchables and Untouchability, p.673.

   [56]Selected Works Of DR. B. R. AMBEDKAR: Essays on Untouchables and Untouchability, p.681.

   [57]Selected Works Of DR. B. R. AMBEDKAR; Essays on Untouchables and Untouchability, p.683.

   [58]Christophe Jaffrelot, Dr. Ambedkar's Strategies Against Untouchability and the Caste System,Indian Institute of Dalit Studies New Delhi 2009,p.12(Complete Writings & Speeches of Dr. Babasaheb Ambedkar Writings & Speeches Vol.5. Education Dept., Govt. of Maharashtra,1979).

   [59]宪法草案第19条即正式宪法第25条,草案第19条第1款Subject to public order, morality and health, all persons are equally entitled to freedom of conscience and the right freely to profess, practice and propagate religion。

   [60]Shri Lokanath Misra.

   [61] Prof. K. T. Shah.

   [62]Shri Rohini Kumar Chaudhari.

   [63]The Honourable Shri K. Santhanam.

   [64] Pandit Lakshmi Kanta Maitra.

   [65]Shri K. M. Munshi.

   [66]Shri L. Krishnaswami Bharathi.

   [67] 1977 AIR 9081977 SCR (2)611,1977 SCC (1)677.

   [68](1954) S.C.R.1055.

   [69](1950) S.C.R.594.

   [70](1957) S.C.R.860.

   [71](1966)1 S.C.R.709.

   [72]Evangelical Fellowship of India Vs State of Himachal Pradesh, August 30,2012.

   [73] Rabindra Kr. Pal @ Dara Singh Vs Republic Of India on 21 January2011.

   [74] Black's Law Dictionary 9th ed. Bryan A. Gamer, West Group,2009,p.1335.

   [75] Ruma Pal, What can be Learaed from the Indian Experience? Can there be a Legitimate Pluralism in Modes of Protecting Keligious Freedom? Universal Rights in a World of Diversity. The Case of Religious Freedom,Pontifical Academy of Social Sciences, Acta 17,2012.

   [76] Seval Yildirim, Expanding Secularism's Scope: An Indian Case Study,52 American Journal of Comparative Law 901(2004).

   [77]Laura Dudley Jenkins, Legal Limits on Religious Conversion in India,71 Law and Contemporary Problems 109(200B).

   [78] Aftab Alam, The Idea of Secularism and the Supreme Court of India, PLURALISM WORKING PAPER, No.5(2010).

   [79]Tahir Mahmood,Religion,Law,and Judiciary in Modern India.2006 B. Y. U. L. Rev.755.

   [80]Tad Stahnker比较研究发现,政府利益包括文化传统、公共秩序和宗教市场,参见 Tad Stahnker,Proseiytism and the freedom to change religion in International Human Rights Law,1999 B. Y.U.L. Rev.251。有人强调文化传统的重要性,参见 Peter G. Dajichin,OfPropliets and Proselytes: Freedom of Religion and the Conflict of Rights in International Law,49 Harv. Int’l L. J.249(2008)以及 Makau W. Mutua, Proselytism and Cultural Integrity, Facilitating Freedora of Religion or Belief: A Deskbook, Tore Lindholm,W. Cole Durham Jr., Bahia G. Thazib-Lie, eds., Martinus Nijhoff,2004。有人倾向自由竞争的宗教市场,参见John Witte, A Primer on the Rights and Wrongs of Proselytism, 31 Cumb. L. Rev.619(2001)以及 Shima Baradaran-Robison,Brett G. Scharffs,and Elizabeth A. Sewell,Religious Monopolies and the Commodification of Religion,32 Pepp. L. Rev.885(2005)。

  

  

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文章来源:《行政法论丛》2014年第2期

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